Prejudice has to do with an individual’s perception of separate individuals as well as the cluster. Prejudice sometimes leads to horrendous acts of violence. In the 1940s, the Nazis killed millions of Europeans and Jews. In this reverence, he gave the pretext that his violence was done for the purification of this caste. Very few Jews live in Europe today. Even in America, the prejudices between blacks and whites have taken a terrible form. Prejudices have been seen over the years between Savarna – Harijan, Ujliat – Adivasi, Hindu – Muslim, Apartheid in America, British – Asian in England, Jews – Christians, Jews – Arabs in India. Every social group has to suffer prejudices at one time or the other. So individual as well as group
Symptoms of Prejudice (Form)
Prejudice is primarily an impulsive attitude. Prejudice involves the belief that a person, thing, or idea is inferior, or harmful, and thus once prejudiced, the person, thing, or ideology loses its neutral appreciation, tolerance, and generosity, and vice versa. The readiness to appraisal is intensified.
1. Prejudices are based on incomplete knowledge and insufficient information.
Prejudices are bound without checking the facts. This are unconsciously hardwired into a person, whether from childhood parents taught a child how to treat people of a certain race, whether the social environment has influenced the prevailing opinions and behavior of one’s group, personal experiences, or whatever. When attention is drawn to its antecedents, several boutiques give reasons for its belief. Trying to justify his behavior When asked about the reasons for his prejudice, Patel would narrate incidents of anti-Semitic insults or other incidents, trying to assert that he was prejudiced against people of the Sámi race. However, a given person either does not remember good experiences from Sama or does not value them well. Logically examined, even though he has connections on both sides, he draws conclusions based on his bias.
2. Prejudices are impulsive
Prejudices always imply a feeling ‘against’ a person, thing, or way of thinking. Because of these feelings of opposition, they are sometimes expressed very passionately. A prejudiced Sami shows an aggressive attitude or impulse toward a person or race. At the root of prejudice is not intellectual inquiry, but emotion. South American prejudice against Nemo has led to occasional murderous rampages. Antagonist bias ambitious verbal and behavioral aggression in a person toward a target of opposition. Thousands and millions of Jews were needlessly exterminated and massacred as prejudice against Jews spread in Nazi Germany. As prejudices grow between individuals and groups. As social distance increases. Pakistan is the product of the “social distance” that the British tactfully created between Hindus and Muslims.
3. Prejudice leads a person to personalize.
People mask their behavior towards prejudiced races with personification. When the practice of slavery was prevalent, those considered members rarely lived without killing slaves. When attention was sometimes drawn to such behavior, the then universal concept of treating them in the same way would help. The Pakistanis who looted millions of Hindus from Pakistan and sent them back to India always keep saying the same thing ‘Muslims are not safe in India’. Self-President of India Dr. Zakirhusen and Fakhruddin Ali Ahmad were Muslims. Also, scientist Dr. is president now. Abdul Kalam is No discrimination towards Muslims in India. A fact not shown is not visible to the prejudiced. A biased person sees only one-sided things that are favorable or not at all. Arbitrary interpretation of events.
4. Prejudice creates a vicious cycle.
Prejudice causes one group to adopt an aggressive attitude towards another group. With his aggression, the opposite group becomes more prejudiced against him, counter-aggressive, thus perpetuating the vicious cycle. This is how Hindu-Pushlim discrimination, riots, and finally the partition of the country arose in India. Prejudice makes a person go in a ‘circle’ motion. Prejudice causes people to do injustice to Sami individuals, and when an individual faces such injustice, sometimes the entire group is attacked. So it is strongly asserted that such mischievous behavior of the opposite party strengthens their prejudice. They rarely admit that their prejudice was responsible for producing such a negative reaction.
5. the bias is group-wide.
One person has a prejudice against another, but the prejudice also extends to the whole group. Not that a few Hindus have a prejudice against a few Muslims or Christians, but that it is prevalent among the majority of all castes. Hence people do not find anything strange or wrong in their personally present prejudice. What could be wrong with everything? Presuming that prejudice is widespread across castes does not mean that there are no exceptions within castes. In every nation group or caste, there is a small section that is free from the prevailing prejudices around it. Each race has individual differences. The acuityof prejudices of people of the same race also varies greatly.
6. Bias is edited.
Prejudices are attitudes that humans develop through social interaction and experience. Prejudice is the result of experience and education. The proof is that children do not have the prejudices that adults have.
Children acquire language biases through experience. Some biases are so deep and strong in our thinking and behavior that our beliefs, feelings, or behavior seem innate, natural, and natural. Many white Americans would have no idea that Negroes could be given the same human rights. Some Sanat Hindus believe that the indescribable state is natural, divine, and irreversible. However, it is natural to have prejudices in a multicultural society with different types of groups. which is separate from us. sentiment of disgust and hatred towards them are naturally felt. However, prejudices, no matter how deep or durable, are embedded. Some even resist prejudice if they have been educated to do so. But if it is revealed that he belongs to a certain community, religion, or caste, sometimes the attitude towards him modification.
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